NPR LIES ABOUT CENSORING PROLIFE VIEWS

2
Aug
2011
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NPR justifies bias against The Radiance Foundation



NPR DEFENDS BIAS WITH MORE BIAS

On July 18th, NPR’s Michel Martin invited Reverend Carlton Veazey and me to debate the issue of abortion in the black community on “Tell Me More”.  I’m beginning to believe a name revision is in order: “Tell Me More Lies.”

NPR has now officially, and dishonestly, disputed the charges of censorship and liberal bias by posting an article full of…liberal bias.  They could’ve posted the unedited audio of the interview, but such raw honesty is apparently too much for NPR to handle. The charade of fairness, no matter whom they need to defame, is a far loftier virtue for them than truth.  A producer originally told me the interview, for the show, would be a duration of 15 minutes. That changed after the interview.

It would be laughable if my tax dollars didn’t fund this one-sided journalism. Edward Schumacher-Matos, NPR’s Ombudsman, described by NPR as the “public’s representative to NPR, serving as an independent source regarding NPR’s programming” defended the network’s lack of integrity. He conducted his own research (an “independent” source whose salary is paid by NPR), and what do you know? He found that NPR wasn’t biased.

According to Schumacher-Matos, the executive producer of “Tell Me More”, Teshima Walker, wrote to The Radiance Foundation responding to our charges of deliberate bias. Quoting Ms. Walker, Schumacher-Matos determined: “I went back and listened to the story again, and have to conclude that she is right and Bomberger is wrong.”

Reading Ms. Walker’s quote in his article was the first time I’ve ever seen her name. Teshima Walker never contacted me, in writing, on the phone, or by any other means. The dishonesty of her assertion that their edits “allowed the substance of both arguments to remain intact while preserving the standard of fairness, clarity and civility” makes me wonder what universe NPR lives in.

I was civil throughout the conversation, never raising my voice and never interrupting. I was, apparently, way too polite. Perhaps I shouldn’t make that mistake again.

NPR’s ombudsman reinforces the myth that the show’s edits were to give both Rev. Veazey and I equal time. Granted, we each had nearly 3 minutes and 40 seconds to share our views (after editing), but mine were continually cut off by either the host or Reverend Veazey. I spoke 9 different times and was interrupted during 6 of those instances, 3 of which were interruptions from Veazey. He, however, spoke 3 times, uninterrupted and was never once challenged by the host during his lengthy monologues. It’s kind of like ‘separate but equal’. Ironic, considering the eugenic subject matter.

This is fairness in NPR’s world. Over a minute of closing thoughts in a pro-abortion tirade is equivalent to severely edited 15 seconds of provable prolife remarks. Schumacher-Matos claims those 15 seconds were my central argument, although I hadn’t spoken of the “financial gain” aspect of abortion anywhere else in the interview.

In NPR’s world, it’s a personal and irrelevant attack to address a nonprofit officer’s $183K NPR - biassalary for 5 hours a week of work, filed and signed with his signature. But a minute-long baseless rant about prolifers virtually aborting children after they’re born, ignoring every social need, isn’t personal (or fundamentally dishonest) at all.

The ombudsman didn’t even address the selective censoring of two words, “Title” and “X” (ten) that I had spoken. They removed those two words (and most of the subsequent Title X discussion) because it doesn’t fit a liberal narrative to have someone regarded as ‘conservative’ acknowledge and promote the existence of over 1700 Title-X funded clinics. My point, also cut out, was that “Planned Parenthood is not the savior of the community.”

Only in NPR’s inverted reality can a not-so-independent Ombudsman defend liberal bias with more liberal bias. We invite them to provide all the clarity possible: post the unedited audio and let the public decide.

This isn’t the first time NPR has censored The Radiance Foundation. During our first TooManyAborted.com campaign, I was interviewed for over 30 minutes, offline, by NPR The Radiance Foundation - "Endangered Species" billboardabout our “Endangered Species” billboard campaign—one that I created and continue to direct. Imagine my surprise when the nearly 4 minute radio broadcast report by NPR’s Morning Edition never mentioned me, The Radiance Foundation, our adoption theme behind the campaign or even the website prominently featured on the billboard, TooManyAborted.com. Granted, they did post an image of the billboard in their online print edition, crediting it to TheRadianceFoundation.org per my request after the story had aired. Typical of NPR’s approach to “fairness” they included one prolife activist’s perspective versus three pro-abortion activists’ views.

This concern of censorship goes beyond that of the prolife movement. This is not about me, but about how the facts are so easily discarded by a public broadcasting network. NPR’s treatment of this issue applies to any social issue, obscuring the truth, to the detriment of those most in need of real solutions, for the elevation of liberal ideology.

American taxpayers should demand their own hard-earned money isn’t turned against them in daily attacks by a publicly funded news source with little regard for the truth.

Comments

  • Miles
    August 9, 2011

    I would love a taxpayer refund for the meaningless, unnecessary, unjust, or unapproved political / philosophical refuse.

  • Pingback: NPR LIES ABOUT CENSORING PROLIFE VIEWS | Foundation Life

  • vitameme
    August 13, 2011

    not the first evidence of bias…

    http://www.npr.org/blogs/ombudsman/2010/03/in_the_abortion_debate_words_m_1.html

    http://www.npr.org/blogs/ombudsman/2010/03/npr_changes_abortion_language.html

    “By positioning themselves as ‘pro-life’, this group essentially won the war of words,” said Andrea Tyler, linguistics professor at Georgetown University. “These labels set up particular frames. It doesn’t seem like a good thing to be anti-choice. But it’s worse to be anti-life. So there’s an inequality in the frames when you say pro-life and pro-choice. Being the opposite of pro-choice is not as bad as being the opposite of pro-life.”

    ME: Well then, ‘pro-choicers’, if you can find a better frame, then use it to identify YOURSELF. Your inability to articulate an appealing message should not determine OUR label.

    “NPR should stick to more neutral terms — such as anti-abortion and abortion rights — rather than continue to use the loaded language embedded in pro-choice and pro-life… It is acceptable to use the phrase “anti-abortion”, but do not use the term “pro-abortion rights”

    ME: So it’s neutral (?!) to frame in terms of X-rights and anti-X? Would not neutral be either pro-X and anti-X (which is so thouroughly rejected that the hybrid pro-X rights is deemed unacceptable) or X-rights and Y-rights (for example abortion rights and unborn rights )? If not, then why not?

    “…because it’s the right to abortion that we’re talking about,” said Linda Mason, CBS senior vice president of news and in charge of standards”

    ME: I see. The ‘pro-choice’ frame (a right to abortion) is neutral, but the pro-life frame (rights of the unborn to life) isn’t , primarily because it’s more appealing.

    NPR is biased on this issue and everyone knows it.

  • vitameme
    August 13, 2011

    It’s not just NPR generally. It’s Tell Me More specifically.

    See if you think that this episode was balanced.

    http://www.npr.org/templates/story/story.php?storyId=122851800

    http://www.npr.org/templates/story/story.php?storyId=122851804

    The ‘pro-choicer’ got (approx.) 10m 50s versus 8m 30s for the prolifer. The The ‘pro-choicer’ was unbelievably derogatory towards prolifers (with no rebuke from the host) but the prolifer whom they chose was thoroughly respectful – not to mention chosen for her left of center views.

    Not only did the host tolerate characterizations of prolifers as terrorists and Talibanis, and abortionists as courageous, but she said the following (rather dubious things) herself…

    “first-trimester abortions… most Americans seem to believe should be available, at least, in most circumstances”

    “many critics see the anti-abortion movement as one predicated on keeping women subservient to men”

  • vitameme
    August 13, 2011

    NPR is nakedly biased to the left on this issue. The following story shows that this is true …

    http://www.npr.org/2011/04/14/135417647/in-india-number-of-female-children-drops

    In this instance, liberal ideology has tied itself into knots. A campaign which in some respects is analogous to that of The Radiance Foundation is given an unalloyed positive treatment.

    The fact that India has criminalized the use of sonogram machines when they enable sex selective abortion is not bemoaned by ‘pro-choice’ activists despite the fact that many Indian women want this sort of abortion because they believe (correctly) that it can help their (born) family financially.

    Of course the “money would be too tight” argument is one of the primary reasons women choose abortion here, but prominent feminists (like Hillary Clinton) don’t accept the legitimacy of that reason for abortion when Indian women want (ultimately more profitable) sons instead of daughters.

    The following statement is allowed on NPR with no opposing viewpoint represented when it’s baby Indian girls being aborted…

    ” It’s almost like first step towards eradication of humanity itself ”

    Furthermore, the NPR reporter himself refers to this as “feticide”!

    Perhaps NPR should expand these practices to American stories. Then Martin would have introduced Mr. Bomberger as an anti-feticide activist and not even included Reverend Carlton Veazey.

  • Amber
    August 18, 2011

    Well said!

  • January 1, 2012

    Meanwhile, lotion manufactures are using collected fetal tissue in their lotion products. http://doodiepants.com/2011/12/31/dead-babies-make-great-lotion/ Is there any continuity in our ethical judgements? Dead Baby lotion? Seriously?

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